Główne tezy antropocentrycznej teorii języków

The anthropocentric theory of human languages was created as a consequence of a question posed by F. Grucza concerning, fi rstly, the ontological status of what expressions such as „human language(s)” apply to, i.e. a question how exists this what we call in such a way, and secondly, a ques tion, how the so-called „acquisition of language” takes place. From the ontological point of view these things need to be divided into two categories: (a) actual human languages (idiolects), i.e. lan guages of concrete people, (b) intellectual constructs (ideal models). Also the things that we refer to as „languages for special purposes” should in the fi rst line be divided into two categories: (a) actual languages for special purposes, i.e. languages of concrete specialists, and (b) the mentioned general languages for special purposes (intellectual constructs, ideal models), also called „trade” languages for special purposes or „fi eld” languages for special purposes.