Rozdział w monografii
Brak miniatury
Licencja
ClosedAccessDostęp zamknięty
 

The Philosophy of Mind of Kundakunda and Umasvati

Uproszczony widok
dc.abstract.enKundakunda and Umāsvāti are among the first philosophers in Jainism to lay foundations for of Jaina philosophy of mind. A key concept in their philosophy of mind is that of a cognitive faculty, located in and constitutive of the self. Cognitive faculties should be understood as processes or manners through which the self makes use of the physical sensory apparatus, as well as the actual application of the self’s cognitive potential. This chapter discusses the complex structures of cognitive faculties. Kundakunda takes the self, the cognitive subject, to consist in cognition, a claim which influences the way both thinkers classify cognitive faculties and the important distinction between perceptual experience and cognition.
dc.affiliationUniwersytet Warszawski
dc.contributor.authorBalcerowicz, Piotr
dc.date.accessioned2024-01-28T12:02:26Z
dc.date.available2024-01-28T12:02:26Z
dc.date.issued2017
dc.description.financeNie dotyczy
dc.identifier.urihttps://repozytorium.uw.edu.pl//handle/item/137423
dc.identifier.weblinkhttps://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199314621.001.0001/oxfordhb-9780199314621-e-13
dc.languageeng
dc.pbn.affiliationphilosophy
dc.publisher.ministerialOxford University Press
dc.relation.bookThe Oxford Handbook of Indian Philosophy
dc.relation.pages190–208
dc.rightsClosedAccess
dc.sciencecloudnosend
dc.subject.enKundakunda, Umāsvāti, Umāsvāmin, Jaina epistemology, cognitive faculties, upayoga, omniscience, self
dc.titleThe Philosophy of Mind of Kundakunda and Umasvati
dc.typeMonographChapter
dspace.entity.typePublication