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The God Tatta Reconsidered

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dc.abstract.enIn his epochal study of Hittite divine names, Emmanuel Laroche said thatTatta was a “Luwian name of the storm god” (Laroche 1946-1947: 89-90; see also Laroche 1966: no. 138 s.v. Armadatta). The opinion still stands in topic literature (e.g., Popko 1995: 92; Lebrun 2010: 172), but a two-day spring festival celebrated by the crown prince in Durmitta (CTH 647.II-III), (Taracha 2017) has supplied further, if not decisive, arguments in favor of Tatta being a Mountain-god (see already Haas 1994: 482, 581).1 The festival texts contribute new data on the cult of Tatta, providing evidence of his link with Durmitta. The festivities of the second day took place in the temple of Tatta. He had his own SANGA-priest, though the offerings were made by the SANGA-priest of the Heptad
dc.affiliationUniwersytet Warszawski
dc.contributor.authorTaracha, Piotr
dc.date.accessioned2024-01-28T12:01:12Z
dc.date.available2024-01-28T12:01:12Z
dc.date.issued2019
dc.description.financeNie dotyczy
dc.identifier.urihttps://repozytorium.uw.edu.pl//handle/item/137276
dc.identifier.weblinkhttp://www.oka.org.tr//assets//upload//dosyalar//hititoloji-kitap-eylul-2019-cilt-2-1.pdf
dc.languageeng
dc.pbn.affiliationculture and religion studies
dc.publisher.ministerialBasım Yeri ve Tarihi
dc.relation.bookActs Of The IXth International Congress of Hititology
dc.relation.pages1037-1046
dc.rightsClosedAccess
dc.sciencecloudnosend
dc.subject.enHittite names, SANGA-priest, Durmitta, Anatolian Heptad and the Pleiades
dc.titleThe God Tatta Reconsidered
dc.typeMonographChapter
dspace.entity.typePublication